Battle Ellis - Blood River.

In these signatories joined some Christians Arabs and Persians to help the mare became Muslims and they had Abdalosud rotavirus and the Persians and Japan with 150,000 warrior, and was Consumptive Saifullah Khalid and his army of 18,000 fighters only.
He had been ordered "Bahman Jadhuah" "Japan," but only to fight the Muslims and Ajloh after reaching Khaled gathered Christians Arabs and Arab suburb of confusion folks walked to them and his main concern was heading to confront them but I know his accession to the masses of Arabs Persians

The total of the Muslims that they flout the numerator of the extended eaten beware of Japan underestimated Khalid and said to them: Let the food and prepared for battle, Fsou said: The people will come to kill you before you feed the food, but You have prepared for them to eat instead of you.
Khalid did not invite Ihnon their food and battled tougher fighting has increased in the dog enemies of need and what they expect from their catch Bahman Jadhuah in extended considerably.
The patience of Muslims on this heavy fighting, said Khaled:
Oh God, that you gave us their shoulders not retained one of them we appreciated it until it was carried out of the river with their blood.
Then Allah detection of Muslims, and give them their shoulders, ordered Khalid caller, cried in people: families families do not kill only declined, their horses came in crowds bringing into captivity driven market.
The men beat all their necks in the river, and he did so their days and nights, and request tomorrow and the day after tomorrow until they finished to the rivers, and the amount that each side of Alice smote their necks.
And told him Qaqaa and semiconductor him: if you have killed the people of the land have not been blood, the blood of not more than that flowing since forbidden gonorrhea, and forbidden land for dried blood, he sent them with water taper your right hand, and it was repelling water from the river Returned, ran blood unwitnessed and blood River was named for that matter.
News arrived of the Caliph Abu Bakr, said his famous words: «" O Quraish! Returned seven of forests [mean Khaled Ibn Al-Walid] and won the seven they mean fractions and the Persians, was lunch on the flesh sense on its prey]; unable to women to give birth, such as Khalid ! "».

Martyrdom of St. Bodley American shocking:

Says St. Bodley American:
«The St. Peter if he returned to Rome filled with astonishment of the sacraments and the huge caves lacy clothes! You will not be re-incense, nor the pictures, nor patches, nor statues, to his mind anything from the teachings of his master Christ.
But if returned Mohammed (peace be upon him) to any mosque mosques in parts of the world between London and Zanzibar; found to the same religious rituals that were held in the mosque built of bricks and tree trunks in the city »
This is Islam, Sheikh Hubert, a S26
Praise God for the blessing of Islam, which does not change nor Atoulh distortion.
Do not switch to the words of allah " God."

Question for Christians: Is Jesus is God?

Question for Christians:
Is Jesus is God?
They said that Christ is God, which is love and peace
Ask them: Is it a new god or he himself is God in the time of Adam, Noah, Abraham and Moses (as they call the Old Testament)
They said that the new modern god, this is the end of our dialogue with them

They said if a god Old eternal Creator of the universe, or it was the creation of the universe, we asked:
Do not Kill is the view of children and the elderly, women and people stay with them, or that the book has been distorted and the statements falsely attributed to God "?
Though they said this was in the Old Testament ask them:
Where God said to you, do not follow the Old Testament?
Is not Jesus is the God of the Old Testament?
Does this mean that you confess that God did not love then love then became
Are not these the words of God (Jesus with you)?
"The old and the young and the Virgin and Child and women, the destruction of the Kill" (Ezekiel: 9: 6).
, They took them for yourselves and your enemies enjoyed the booty which the Lord your God has given you. So are you doing all of you a very distant cities, which do not belong to these nations. The cities of these nations that the Lord your God gives you a king, do not stay with one of them alive, but do you analyze exterminate them, they are the Hittites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, as the Lord your God has commanded you "(Deuteronomy 20: 11-17)
"Now go and smite Amalek, and utterly destroy all that they have, and spare them, but kill men and women, children and infants, oxen and sheep, camel and donkey" (I Samuel 15: 3)

The story of an American Marriage Moroccan very beautiful;, !!!!

The story revolves around a young Moroccan poor live in the United States.
One day it was up in the elevator to the floor in one of the skyscrapers with a group of people.
In particular floor came down all the young people and keep only alongside American girl wear beautiful clothes uncommitted.
When they found that they remained alone with the young man I was scared of it
But noted that the young man is not never seen and remained confused KEEP consider his side Hania his eyes frequently amazed young for this strange behavior.
When he arrived the young man and wanted to get off.
Young came down with him on the same floor and then stopped him and asked him?
Are not beautiful?
He said: I do not know I did not see thee
She said: Why did not you look at me?
Ali and assaulted in any way.
He said: I seek refuge in God, I am afraid of God.
She said: Where is this God who fear him and fear to this size?
Fastgrepett young, saying: I owe you this prevents you
To consider that you can not look at all that allows you by
Any color of mischief?
He said: Yes
She said to him: accept that marry me?
He said: I am a Muslim what religion are you?
She said: I am not a Muslim
He said, may not be
She said: Enter this religion and marry me?
He said: Yes
She said: What do I do?
He said: This Afla and well and well.
Making God this young man a reason for her conversion to Islam.
Action does not occur to any one of us.
Only his sight, regardless of what God has forbidden.
Then turned all her wealth to his name became a millionaire ..
Then turned all her wealth to his name became a millionaire.
The story told by Sheikh Muhammad Hassan in a sermon does not interest me .. STORY health or not .. but I'd have to remember the words of God
"Whoever fears God makes his way out and do not give him in terms of the calculated"
This young man fearing God gave him the Thing did not notify him in mind at all.

Zakat system in Islam, its benefits to mankind ............

Zakat language: meaning purity and blessing and thrive. God called Zakat charity imposed because it cleanses the soul of sins and abominations avarice, cruelty and greed and selfishness. And recommend any self-develop them and lift them blessings and the blessings of congenital and scientific in order to be eligible for their worldly happiness and eschatological.
And religiously: the worship of Almighty imposed in the financial capital of the rich for the benefit of the poor conditions of specific obedience to God Almighty to comply with his order and obedience and adoration.

Zakat rituals of Islam and the corner of his staff which is due Cojub prayer, mentioned alongside God in the twenty-six subject in the Koran, which is the imposition of the eye meets the terms and conditions of obligatory proved that the Qur'an and Sunnah and the consensus of Muslims. It is not a favor or charity but beyond that. Zakaah Islamic regime, the right of the group performed in all cases, even if there is no poor in the community to be an asset to spend it when needed and appropriate as a supplier of resources in the Islamic state.
Zakaah have several benefits of mankind:
-  Benefits of Zakat :
  Spiritual and moral education
Zakat profound effect in raising the same Muslim, Vaguettaa part of his money to satisfy God Almighty Aaudh to obey Allah and His Messenger. They worship closer to financial Muslim God and his familiarity to comply with his orders. Also that God singled out a class without the other funds, which allow for this category to thank God for the blessing of the poor Baata right in God's money on his behalf. It has said the Messenger of Allah peace be upon him: Faith two halves: half of patience and a half thanks. Have from God to Almtzaki money, so you should thank him by giving alms. At the same time, give up part of the money, one of the things beloved of the human heart requires patience. And therefore shall be completed Almtzaki halves of faith. Same thing with the poor, as it stands firm on his poverty and at the same time, thank God when he gets alms which God ordered him to give him rich. Zakat is also training for Tvsa Mtzaki, they Ttehrh excess of love for money, avarice, and his familiarity with the giving and giving for the sake of God first and secondly for others. On the other hand, with a sense of the impoverished community's interest in him and support him, the feeling of hatred and envy and rancor fades and is replaced by faith, compassion, love and brotherhood.
-Social Development :
Zakat have a significant impact on the achievement of insurance and social cooperation, they stand next to each of the infected disaster such as an illness or accident or religion or something like that. Zakaah ensure social cooperation between members of the community because of the infected person and the needy will not be left alone at the time of his ordeal. The Zakat was in ages past the first Islamic Foundation for Social Security, it has been ruling entailed collecting and distributing zakat funds and achieve sufficiency and fill the needs of the poor and at the same time creating jobs for them to turn them into productive people in the community. The hit Alkhliftan Omar ibn al-Khattab and Umar bin Abdul Aziz, the finest examples in it.
-Economic Development :
Zakat lead a great job in reviving the economy and development so as to three key factors are interrelated and compactness fight and push and push investment spending. First, it is the most important objectives of the Zakat is to prevent the hoarding of money and survival as resources static does not offer a real benefit to the economy of the community. This is evident when you see the principle that Islam does not urge to keep a piece of land for more than three years without reconstruction. This principle is more important for liquid funds, which should not be kept chunky and unused. This concept is consistent with the principles of the current global economy, which confirms that the hoarding of money from the most important factors that hinder the economic development of the state, because these resources are stagnant does not intervene in the economy and thus reduce the size of local resources, and this leads to the level of development much less than what can be achieved if each employee resources and used in the recovery of the economy.
In addition, the concept of Zakat implicitly urges to invest money because the storehouse of zakat funds if it does not invest and develop the will fade over the years due to pay Zakat every year. Thus, it is the basics that invest money in order to pay Zakat and develop the profits from this investment and not out of the capital.
Economic factor associated with Zakat is the third factor spending. According to the theories of contemporary economic, investment alone is not enough to achieve real economic development that did not exist a market that absorbs buy products from these investments. Interdependent relationship between investment and spending to reduce spending because the impact on the market and reduces the ability to absorb the products, which makes many people are unwilling to risk their money in new investments. If we look at the Koran, we find the word mentioned spending seventy-five times in the range urged Muslims to spend their money in Zakat and alms. That is not to cleanse the soul and help the poor and needy, but also because the principle of spending money helps the circulation, leading to increased demand in the market and revive the economy. This is evident also from Islam urged spending on the poor and the people of the house as well, which is in itself a charity.
From the above, it is clear that the money should not be hoarding and Zakat funds should be used in consumer and investment banks at the same time in order to achieve effective role in reviving the economy.

Islam will create a women's icon editor.....

The French held 586 years from the birth of Christ Jesus by the mission of the Prophet Mohammed (peace be upon him) b 25-year council to discuss whether women have the spirit or not, and if they have the spirit, does this spirit animal or human? In the end, they decided it man! But created to serve men only.
Tells the faithful Farouk Omar bin al-Khattab - may Allah be pleased with him -: "By God, if we are in ignorance of what we promise to women is, until God revealed therein are revealed, and the Department of them what section"
Did not consider Islam women germ malicious as he considered the others, but decided the fact removes this disgrace them, namely, that women in the hands of Islam voucher men; True to the words of the Prophet - peace be upon him - "but women are the twin halves of men", her what his rights, They also have duties what fits composition and Aftrtha, and the man, including singled him of the honor of manhood, and the strength of the skin, and Basta hand, widening the trick, that follows Raasthe, he is so her guardian, fundamentally strength, and upholds them with his own blood, and spend it to win the hand.
Thank God for the blessing of Islam that countless.
Fled to the mercy of the Almighty.

Lack of success to the sectors! ...(Masterpieces from the Koran).

Lack of success to the sectors!

A man came to Imam Hasan al-Basri asks:
(O Abu Said: Tired of the night, what stand the he!

He said: O my nephew ask forgiveness of God, and repent to Him it is a sign of ill)

He used to say, "The guy commits a sin will be denied for the night."

If it goes because of the denial of guilt.
What is the guilt that causes the deprivation of the hypothesis?

This question has to be posed for a Muslim to himself when.
Do not reconcile for dawn prayers,
Unsuccessful or not to pray in a group.
Unsuccessful or not to seek knowledge and find.
In the same tedious than that,
Or do not reconcile the righteousness of his parents,
Or do not reconcile to other statutes.

Is no divine punishment limited to damage financial and Algesdio and social security for the guilty.
Or negligent, but must always remember that the deprivation of good deeds color of punishment,
But the problem lies in the conviction that live by some Muslims of that divine punishment be not only in the lack of funds and selves and fruits.

And proved to be one of the most divine sanctions, (lack of success of the sectors).

Was the predecessor Atoasson three words if gold weighed suggested to him:

The first of the fittest is between him and God, what God fittest between him and the people ..
Second: the fittest of the fittest secrets of God openly.
Third: Who cared order Akrth suffice God ordered world and the Hereafter ..

The Opening -Alfat-h

In the Name of Allah, the Merciful, the Most Merciful

[48.1] Indeed, We have opened for you (Prophet Muhammad) a clear opening,

[48.2] that Allah forgives your past and future sins, and completes His Favor to you, and guides you on a Straight Path,

[48.3] and that Allah helps you with a mighty help.

[48.4] It was He who sent down tranquility into the hearts of the believers so that they might add belief upon belief. To Allah belong the armies of the heavens and the earth. Allah is the Knower, the Wise.

[48.5] (From His Wisdom) He admits the believers, both men and women, into Gardens 

underneath which rivers flow, there to live for ever, and acquit them of their sins that with Allah is a mighty triumph

[48.6] and that He might punish the hypocrites and the idolaters, both men and women, and those who think evil thoughts of Allah. An evil turn (of fortune) will befall them. The Wrath of Allah is on them, and He has cursed them and prepared for them Gehenna (Hell), an evil arrival!

[48. 7] To Allah belong the armies of the heavens and the earth. Allah is the Almighty and the Wise.

[48.8] We have sent you (Prophet Muhammad) as a witness and as a bearer of glad tidings and warning,

[48.9] so that you believe in Allah and His Messenger and that you support him, revere him (Prophet Muhammad), and exalt Him (Allah), at the dawn and in the evening.

[48.10] Those who swear allegiance to you swear allegiance to Allah. The Hand of Allah is above their hands. He who breaks his oath breaks it against his self, but for he that keeps his covenant made with Allah, Allah shall give him a mighty wage.

[48.11] The Bedouins who lagged behind will say to you: 'We were occupied with our possessions and families, so ask Allah to forgive us. ' But they say with their tongues what they do not mean in their hearts. Say: 'Who can help you against Allah if it is that He wills harm for you or desires benefit for you? Allah is Aware of what you do. '

[48.12] No, you thought that the Messenger and the believers would never return to their families, and this was made to seem fair in your hearts so you harbored evil thoughts, and so you are a destroyed nation.

[48.13] But whosoever disbelieves in Allah and His Messenger; We have prepared a Blazing Fire for the unbelievers.

[48.14] To Allah belongs the Kingdom of the heavens and the earth. He forgives whom He will and punishes whom He will. Allah is Forgiving and Merciful.

[48.15] When you set forth to take the spoils, those Bedouins who lagged behind will say: 'Let us follow you. ' They hope to change the Words of Allah. Say: 'You shall not follow us. Allah has said so before. ' They will reply: 'No, you are envious of us. ' Rather, they have only understood a little!

[48.16] Say to the Arabs who lagged behind: 'You shall be called upon to fight a mighty nation, unless they embrace Islam. If you are obedient you shall receive a good wage from Allah. But, if you turn away, as you turned your backs before, He will punish you with a painful punishment. '

[48.17] There is no fault in the blind, or the lame, or the sick. He who obeys Allah and His Messenger He shall admit him to Gardens underneath which rivers flow; but he who turns away shall be punished with a painful punishment.

[48.18] Allah was pleased with the believers when they swore allegiance to you under the tree and He knew what was in their hearts. Therefore, He sent down tranquility upon them and rewarded them with a victory close by

[48.19] and they took many spoils, and Allah is the Almighty, and the Wise.

[48.20] Allah has promised that you take many spoils. He has hastened this to you, and restrained the hands of people from you so that He makes it a sign to the believers and to guide you on a Straight Path.

[48.21] And there were (other spoils) which you were unable to take. Allah has encompassed it already, Allah is powerful over all things.

[48.22] If the unbelievers had fought you they would have been put to flight, and found none to protect or help them.

[48.23] Such is the way of Allah in days gone by, and you shall find no change in the ways of Allah.

[48.24] It was He who restrained their hands from you and your hands from them in the hollow (Hudaibiah) ofMecca after He had given you victory over them. Allah sees the things you do.

[48.25] They are those who disbelieved and barred you from the Holy Mosque and the offering detained so as not to reach its place of sacrifice if it had not been for certain believing men and certain believing women whom you did not know, you might have trampled upon them, and so sin reached you because of (killing) them while you did not know. In order that Allah admits into His Mercy whom He will, had they (the believers) been easy to distinguish, We would have punished the unbelievers among them with a painful punishment.

[48.26] And when the unbelievers established in their hearts fierce bigotry, the fierce bigotry of ignorance, Allah sent down His tranquility on His Messenger and the believers and firmly fastened to them the Word of 'taqwa' (there is no god except Allah, and Muhammad is His Messenger, as it is the cause of righteousness) to which they have better right and are worthy of it. Allah has knowledge of all things.

[48.27] Indeed, Allah, in truth, has realized His Messenger's vision. You shall enter the Sacred Mosque in security if Allah wills, with hair shaven or cut short and without fear. He knew what you did not know, and granted you a near victory.

[48.28] It is He who has sent His Messenger with guidance and the religion of truth, so that He exalts it above all other religions. Allah is the Sufficient Witness.

[48.29] Muhammad is the Messenger of Allah. Those who are with him are harsh against the unbelievers but merciful to one another. You see them bow and prostrate themselves seeking the bounty and pleasure of Allah. Their mark is on their faces from the trace of prostration. That is their likeness in the Torah and their likeness in the Gospel, as the seed which puts forth its shoot and strengthens it, so that it grows stout and rises straight upon its stalk, delighting the sowers, and through them He enrages the unbelievers. Allah has promised those of them who believe and do good deeds, forgiveness and a great wage.

**************************************سورة الفتح**********************************

﴿ بِسْمِ اللّهِ الرَّحْمَنِ الرَّحِيمِ ﴾

إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا ﴿1﴾ لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيمًا ﴿2﴾ وَيَنصُرَكَ اللَّهُ نَصْرًا عَزِيزًا ﴿3﴾ هُوَ الَّذِي أَنزَلَ السَّكِينَةَ فِي قُلُوبِ الْمُؤْمِنِينَ لِيَزْدَادُوا إِيمَانًا مَّعَ إِيمَانِهِمْ وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا ﴿4﴾ لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَكَانَ ذَلِكَ عِندَ اللَّهِ فَوْزًا عَظِيمًا ﴿5﴾ وَيُعَذِّبَ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ الظَّانِّينَ بِاللَّهِ ظَنَّ السَّوْءِ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَغَضِبَ اللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ وَسَاءتْ مَصِيرًا ﴿6﴾ وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا ﴿7﴾ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا ﴿8﴾ لِتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا ﴿9﴾ إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّهَ يَدُ اللَّهِ فَوْقَ أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَى نَفْسِهِ وَمَنْ أَوْفَى بِمَا عَاهَدَ عَلَيْهُ اللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا ﴿10﴾ سَيَقُولُ لَكَ الْمُخَلَّفُونَ مِنَ الْأَعْرَابِ شَغَلَتْنَا أَمْوَالُنَا وَأَهْلُونَا فَاسْتَغْفِرْ لَنَا يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ اللَّهِ شَيْئًا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًا بَلْ كَانَ اللَّهُ بِمَا تَعْمَلُونَ خَبِيرًا ﴿11﴾ بَلْ ظَنَنتُمْ أَن لَّن يَنقَلِبَ الرَّسُولُ وَالْمُؤْمِنُونَ إِلَى أَهْلِيهِمْ أَبَدًا وَزُيِّنَ ذَلِكَ فِي قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ السَّوْءِ وَكُنتُمْ قَوْمًا بُورًا ﴿12﴾ وَمَن لَّمْ يُؤْمِن بِاللَّهِ وَرَسُولِهِ فَإِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَعِيرًا ﴿13﴾ وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يَغْفِرُ لِمَن يَشَاء وَيُعَذِّبُ مَن يَشَاء وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ﴿14﴾ سَيَقُولُ الْمُخَلَّفُونَ إِذَا انطَلَقْتُمْ إِلَى مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ يُرِيدُونَ أَن يُبَدِّلُوا كَلَامَ اللَّهِ قُل لَّن تَتَّبِعُونَا كَذَلِكُمْ قَالَ اللَّهُ مِن قَبْلُ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا بَلْ كَانُوا لَا يَفْقَهُونَ إِلَّا قَلِيلًا ﴿15﴾ قُل لِّلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَى قَوْمٍ أُوْلِي بَأْسٍ شَدِيدٍ تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ فَإِن تُطِيعُوا يُؤْتِكُمُ اللَّهُ أَجْرًا حَسَنًا وَإِن تَتَوَلَّوْا كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا ﴿16﴾ لَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا ﴿17﴾ لَقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا ﴿18﴾ وَمَغَانِمَ كَثِيرَةً يَأْخُذُونَهَا وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا ﴿19﴾ وَعَدَكُمُ اللَّهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَذِهِ وَكَفَّ أَيْدِيَ النَّاسِ عَنكُمْ وَلِتَكُونَ آيَةً لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَاطًا مُّسْتَقِيمًا ﴿20﴾ وَأُخْرَى لَمْ تَقْدِرُوا عَلَيْهَا قَدْ أَحَاطَ اللَّهُ بِهَا وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرًا ﴿21﴾ وَلَوْ قَاتَلَكُمُ الَّذِينَ كَفَرُوا لَوَلَّوُا الْأَدْبَارَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا ﴿22﴾ سُنَّةَ اللَّهِ الَّتِي قَدْ خَلَتْ مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا ﴿23﴾ وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِن بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا ﴿24﴾ هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُ وَلَوْلَا رِجَالٌ مُّؤْمِنُونَ وَنِسَاء مُّؤْمِنَاتٌ لَّمْ تَعْلَمُوهُمْ أَن تَطَؤُوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌ بِغَيْرِ عِلْمٍ لِيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَن يَشَاء لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا ﴿25﴾ إِذْ جَعَلَ الَّذِينَ كَفَرُوا فِي قُلُوبِهِمُ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَى رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَى وَكَانُوا أَحَقَّ بِهَا وَأَهْلَهَا وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا ﴿26﴾ لَقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِن شَاء اللَّهُ آمِنِينَ مُحَلِّقِينَ رُؤُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ فَعَلِمَ مَا لَمْ تَعْلَمُوا فَجَعَلَ مِن دُونِ ذَلِكَ فَتْحًا قَرِيبًا ﴿27﴾ هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَكَفَى بِاللَّهِ شَهِيدًا﴿28﴾ مُّحَمَّدٌ رَّسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاء عَلَى الْكُفَّارِ رُحَمَاء بَيْنَهُمْ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ذَلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي الْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَى عَلَى سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا ﴿29﴾.

Sura Prophet Muhammad -Muhammad.....

In the Name of Allah, the Merciful, the Most Merciful

[47.1] Those who disbelieve and bar from the way of Allah, Allah will cause their deeds go astray.

[47.2] As for the believers who do good works and believe in what is sent down to Muhammad which is the truth from their Lord He will acquit them of their sins and repair their condition.

[47.3] This is because the unbelievers follow falsehood while the believers follow the truth from their Lord. As such Allah sets forth for people their examples.

[47.4] Therefore, when you meet the unbelievers smite their necks, then, when you have killed many of them, tie the bonds. Then, either free them by grace or ransom until war shall lay down its loads, in this way, it shall be. Had Allah willed, He would have been victorious over them; except that He might test you, the one by the means of others. As for those who are killed in the Way of Allah, He will not let their works to go astray.

[47.5] He will guide them and repair their condition;

[47.6] and He will admit them to the Paradise He has made known to them.

[47.7] Believers, if you help Allah, He will help you and strengthen your feet.

[47.8] But the unbelievers shall be the destroyed losers. He will bring their deeds to nothing.

[47.9] That is because they hated what Allah has sent down, so He annulled their deeds.

[47.10] Have they never journeyed through the land and seen what was the end of those who had gone before them? Allah destroyed them! Likewise it is for the unbelievers,

[47.11] that is because Allah is the Guardian of the believers, and the unbelievers have no guardian.

[47.12] Allah will indeed admit those who believe and do good works into Gardens underneath which rivers flow. As for the unbelievers, they take their fill of pleasure and eat as the cattle eat, but the Fire shall be their lodging!

[47.13] How many a village mightier than your own village, which has expelled you, We have destroyed there was none to help them!

[47.14] Is he who has clear proof from his Lord to be compared to him whose evil deeds are made to seem fair to him, so that they followed their desires?

[47.15] The example of the Paradise which the cautious have been promised in it, there are rivers of unstaling water, and rivers of milk that never change in flavor, and rivers of wine, delectable to the drinkers, and rivers of pure, filtered honey. They shall have therein of every fruit and forgiveness from their Lord. Are they then like he who shall live in the Fire for ever and given boiling water to drink that tears his bowels apart!

[47.16] Some of them listen to you, but no sooner do they leave you they ask those to whom knowledge has been given: 'What did he say just now? ' Such are those whom Allah has set a seal upon their hearts and who follow their own desires.

[47.17] As for those who were guided, He increases their guidance and gives them their protection.

[47.18] Are they looking except for the Hour to overtake them suddenly? Its signs have come. But how will they be reminded when it has come to them?

[47.19] Therefore, know that there is no god except Allah and ask for forgiveness of your sins and for the believers, men and women. Allah knows your going to and fro, and your lodging.

[47.20] The believers ask: 'Has a chapter been sent down? ' But when a clear chapter is sent down and fighting is mentioned in it, you see those in whose hearts is sickness looking towards you as one who swoons at death.

[47.21] Yet obedience and honorable words (would be better for them). Then, when the matter is decided, if they were true to Allah it would be better for them.

[47.22] Could it be, that if you turn away, you might make corruption in the land and break the ties of kinship?

[47.23] Such are those whom Allah has cursed, making them deaf and blinding their eyes.

[47.24] Will they not then contemplate on the Koran? Or are there locks upon their hearts!

[47.25] As for those who turn back in their footsteps after the guidance of Allah has become clear to them, it was satan who tempted them, and Allah has respited them.

[47.26] That is because they say to those averse to what Allah has sent down 'We shall obey you in some of the matters. ' Allah knows their secrets.

[47.27] How shall it be when the angels (of death) take them and beat them on their face and back?

[47.28] That is because they follow what angers Allah and hate His pleasure, therefore He has annulled their deeds.

[47.29] Or, do those who have a disease in their hearts think that Allah will not reveal their hatred?

[47.30] If We willed, We would show them to you and you would recognize them by their marks. But you will surely know them by their twisted speech. Allah knows your deeds.

[47.31] Without doubt We shall test you until We know those who struggle and are patient among you, and make clear your news.

[47.32] Those who disbelieve and bar from the Path of Allah, and break with the Messenger after guidance has been made clear to them shall not hurt Allah a thing, and He will annul their deeds.

[47.33] Believers, obey Allah and His Messenger and never let your labors go in vain!

[47.34] As for those who disbelieve and bar (others) from the Path of Allah and then die as unbelievers – Allah will not forgive them.

[47.35] Therefore, do not be weakened and call out for peace, you shall be the upper ones, and Allah is with you and will not deprive you of your labors.

[47.36] The life of this world is but play and an amusement. If you believe and are cautious, He will give you your wage, and will not ask for your possessions.

[47.37] If He asked you for them, and presses you, you would be mean and He would expose your anger.

[47.38] There you are! You are called upon to spend in the Way of Allah. Some of you are mean; yet whoever is mean is mean only to his own soul. Allah is the Rich and you are the poor. If you turn away, He will replace you with another nation, and they will not be like you.

***********************************سورة محمد **********************************

﴿ بِسْمِ اللّهِ الرَّحْمَنِ الرَّحِيمِ ﴾

الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ أَضَلَّ أَعْمَالَهُمْ ﴿1﴾ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَآمَنُوا بِمَا نُزِّلَ عَلَى مُحَمَّدٍ وَهُوَ الْحَقُّ مِن رَّبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَأَصْلَحَ بَالَهُمْ ﴿2﴾ ذَلِكَ بِأَنَّ الَّذِينَ كَفَرُوا اتَّبَعُوا الْبَاطِلَ وَأَنَّ الَّذِينَ آمَنُوا اتَّبَعُوا الْحَقَّ مِن رَّبِّهِمْ كَذَلِكَ يَضْرِبُ اللَّهُ لِلنَّاسِ أَمْثَالَهُمْ ﴿3﴾ فَإِذا لَقِيتُمُ الَّذِينَ كَفَرُوا فَضَرْبَ الرِّقَابِ حَتَّى إِذَا أَثْخَنتُمُوهُمْ فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاء حَتَّى تَضَعَ الْحَرْبُ أَوْزَارَهَا ذَلِكَ وَلَوْ يَشَاء اللَّهُ لَانتَصَرَ مِنْهُمْ وَلَكِن لِّيَبْلُوَ بَعْضَكُم بِبَعْضٍ وَالَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ فَلَن يُضِلَّ أَعْمَالَهُمْ ﴿4﴾ سَيَهْدِيهِمْ وَيُصْلِحُ بَالَهُمْ ﴿5﴾ وَيُدْخِلُهُمُ الْجَنَّةَ عَرَّفَهَا لَهُمْ ﴿6﴾ يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تَنصُرُوا اللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ ﴿7﴾ وَالَّذِينَ كَفَرُوا فَتَعْسًا لَّهُمْ وَأَضَلَّ أَعْمَالَهُمْ ﴿8﴾ ذَلِكَ بِأَنَّهُمْ كَرِهُوا مَا أَنزَلَ اللَّهُ فَأَحْبَطَ أَعْمَالَهُمْ ﴿9﴾ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ دَمَّرَ اللَّهُ عَلَيْهِمْ وَلِلْكَافِرِينَ أَمْثَالُهَا ﴿10﴾ ذَلِكَ بِأَنَّ اللَّهَ مَوْلَى الَّذِينَ آمَنُوا وَأَنَّ الْكَافِرِينَ لَا مَوْلَى لَهُمْ ﴿11﴾ إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَالَّذِينَ كَفَرُوا يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ الْأَنْعَامُ وَالنَّارُ مَثْوًى لَّهُمْ ﴿12﴾ وَكَأَيِّن مِّن قَرْيَةٍ هِيَ أَشَدُّ قُوَّةً مِّن قَرْيَتِكَ الَّتِي أَخْرَجَتْكَ أَهْلَكْنَاهُمْ فَلَا نَاصِرَ لَهُمْ ﴿13﴾ أَفَمَن كَانَ عَلَى بَيِّنَةٍ مِّن رَّبِّهِ كَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ وَاتَّبَعُوا أَهْوَاءهُمْ ﴿14﴾ مَثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ فِيهَا أَنْهَارٌ مِّن مَّاء غَيْرِ آسِنٍ وَأَنْهَارٌ مِن لَّبَنٍ لَّمْ يَتَغَيَّرْ طَعْمُهُ وَأَنْهَارٌ مِّنْ خَمْرٍ لَّذَّةٍ لِّلشَّارِبِينَ وَأَنْهَارٌ مِّنْ عَسَلٍ مُّصَفًّى وَلَهُمْ فِيهَا مِن كُلِّ الثَّمَرَاتِ وَمَغْفِرَةٌ مِّن رَّبِّهِمْ كَمَنْ هُوَ خَالِدٌ فِي النَّارِ وَسُقُوا مَاء حَمِيمًا فَقَطَّعَ أَمْعَاءهُمْ ﴿15﴾ وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّى إِذَا خَرَجُوا مِنْ عِندِكَ قَالُوا لِلَّذِينَ أُوتُوا الْعِلْمَ مَاذَا قَالَ آنِفًا أُوْلَئِكَ الَّذِينَ طَبَعَ اللَّهُ عَلَى قُلُوبِهِمْ وَاتَّبَعُوا أَهْوَاءهُمْ ﴿16﴾ وَالَّذِينَ اهْتَدَوْا زَادَهُمْ هُدًى وَآتَاهُمْ تَقْواهُمْ ﴿17﴾ فَهَلْ يَنظُرُونَ إِلَّا السَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً فَقَدْ جَاء أَشْرَاطُهَا فَأَنَّى لَهُمْ إِذَا جَاءتْهُمْ ذِكْرَاهُمْ ﴿18﴾ فَاعْلَمْ أَنَّهُ لَا إِلَهَ إِلَّا اللَّهُ وَاسْتَغْفِرْ لِذَنبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَاللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَاكُمْ ﴿19﴾ وَيَقُولُ الَّذِينَ آمَنُوا لَوْلَا نُزِّلَتْ سُورَةٌ فَإِذَا أُنزِلَتْ سُورَةٌ مُّحْكَمَةٌ وَذُكِرَ فِيهَا الْقِتَالُ رَأَيْتَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ يَنظُرُونَ إِلَيْكَ نَظَرَ الْمَغْشِيِّ عَلَيْهِ مِنَ الْمَوْتِ فَأَوْلَى لَهُمْ ﴿20﴾ طَاعَةٌ وَقَوْلٌ مَّعْرُوفٌ فَإِذَا عَزَمَ الْأَمْرُ فَلَوْ صَدَقُوا اللَّهَ لَكَانَ خَيْرًا لَّهُمْ ﴿21﴾ فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُوا فِي الْأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ ﴿22﴾ أُوْلَئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ فَأَصَمَّهُمْ وَأَعْمَى أَبْصَارَهُمْ ﴿23﴾ أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَى قُلُوبٍ أَقْفَالُهَا ﴿24﴾ إِنَّ الَّذِينَ ارْتَدُّوا عَلَى أَدْبَارِهِم مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْهُدَى الشَّيْطَانُ سَوَّلَ لَهُمْ وَأَمْلَى لَهُمْ ﴿25﴾ ذَلِكَ بِأَنَّهُمْ قَالُوا لِلَّذِينَ كَرِهُوا مَا نَزَّلَ اللَّهُ سَنُطِيعُكُمْ فِي بَعْضِ الْأَمْرِ وَاللَّهُ يَعْلَمُ إِسْرَارَهُمْ ﴿26﴾ فَكَيْفَ إِذَا تَوَفَّتْهُمْ الْمَلَائِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَارَهُمْ ﴿27﴾ ذَلِكَ بِأَنَّهُمُ اتَّبَعُوا مَا أَسْخَطَ اللَّهَ وَكَرِهُوا رِضْوَانَهُ فَأَحْبَطَ أَعْمَالَهُمْ ﴿28﴾ أَمْ حَسِبَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ اللَّهُ أَضْغَانَهُمْ ﴿29﴾ وَلَوْ نَشَاء لَأَرَيْنَاكَهُمْ فَلَعَرَفْتَهُم بِسِيمَاهُمْ وَلَتَعْرِفَنَّهُمْ فِي لَحْنِ الْقَوْلِ وَاللَّهُ يَعْلَمُ أَعْمَالَكُمْ ﴿30﴾ وَلَنَبْلُوَنَّكُمْ حَتَّى نَعْلَمَ الْمُجَاهِدِينَ مِنكُمْ وَالصَّابِرِينَ وَنَبْلُوَ أَخْبَارَكُمْ ﴿31﴾ إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ وَشَاقُّوا الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُمُ الهُدَى لَن يَضُرُّوا اللَّهَ شَيْئًا وَسَيُحْبِطُ أَعْمَالَهُمْ ﴿32﴾ يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَلَا تُبْطِلُوا أَعْمَالَكُمْ ﴿33﴾ إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ ثُمَّ مَاتُوا وَهُمْ كُفَّارٌ فَلَن يَغْفِرَ اللَّهُ لَهُمْ ﴿34﴾ فَلَا تَهِنُوا وَتَدْعُوا إِلَى السَّلْمِ وَأَنتُمُ الْأَعْلَوْنَ وَاللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ أَعْمَالَكُمْ ﴿35﴾ إِنَّمَا الحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَإِن تُؤْمِنُوا وَتَتَّقُوا يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْأَلْكُمْ أَمْوَالَكُمْ ﴿36﴾ إِن يَسْأَلْكُمُوهَا فَيُحْفِكُمْ تَبْخَلُوا وَيُخْرِجْ أَضْغَانَكُمْ ﴿37﴾ هَاأَنتُمْ هَؤُلَاء تُدْعَوْنَ لِتُنفِقُوا فِي سَبِيلِ اللَّهِ فَمِنكُم مَّن يَبْخَلُ وَمَن يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِ وَاللَّهُ الْغَنِيُّ وَأَنتُمُ الْفُقَرَاء وَإِن تَتَوَلَّوْا يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوا أَمْثَالَكُمْ ﴿38﴾.

 

The boy Moses asks God that hardly need ...

The boy Moses asks God that hardly need ...
Do you want to Moses asks him independent of means that God .... In the first 30 years of your life ... or in the recent 30 years ...?
Bewildered boy.
And begun to think and choose between the two choices.
Then he settled on his choice to be rich in the first 30 years of age.
And the reason for his choice was that he wanted to be happy with money in his youth ..
It also does not guarantee that live to the age of 60.
But he has forgotten what was done to aging of weakness and wasting disease.
And the Lord called Moses responded that hardly need in the first 30 years of age.
And enriched boy and became obscene wealth ..
And pour upon the bumper of a livelihood.
And the boy became a man ..
And it opens the doors of livelihood for other people ..
Was helping people.
Not only with money,.
It was to help them set up their businesses in their industries .. and .. and .. plantings
Married and non-able.
And given the orphans and the needy ..
And pass the first 30 years.
And begin the last 30 years ..
And Moses awaiting events.!?
And go through the years .. and as is the case!
And did not change the conditions of the man ...
But increased sang on his riches.
Moses, so he veered to God asking that the first 30 years have passed ...
God replied:
Abdi and found opens the doors to my livelihood ... Abadi Vosthit that closed the door of my living to him.

The Valley of Al-Ahqaf -Al-Ahqaf...

In the Name of Allah, the Merciful, the Most Merciful

[46.1] HaMeem.

[46.2] The sending down of the Book is from Allah, the Almighty, the Wise.

[46.3] It was in truth that We created the heavens and the earth, and all that is between them, for an appointed term. Yet the unbelievers do not turn away from that which they were warned.

[46.4] Say: 'Have you seen those whom you call upon, other than Allah? Show me what they have created from the earth! Or, do they have a partnership in the heavens? Bring me a Book before this or some other remnant of knowledge, if what you say is true. '

[46.5] Who is further astray than he who calls upon, other than Allah, those who will never answer him till the Day of Resurrection, who are indeed, heedless of their supplication?

[46.6] And, when mankind are gathered, those will become their enemies and disown their worship.

[46.7] When Our clear verses are recited to them, the unbelievers say of the truth that came to them: 'This is clear sorcery. '

[46.8] Or, do they say: 'He has forged it? ' Say: 'If I have forged it, then you have no power to help me against Allah, He knows what you say. It is sufficient that He is the Witness between me and you. He is the Forgiving, the Most Merciful. '

[46.9] Say: 'I am not an innovation among the Messengers; nor know what will be done with me or you. I follow only what is revealed to me; I am only a clear warner. '

[46.10] Say: 'Consider, if this (Koran) is from Allah and you disbelieve in it, and a witness from the Children ofIsrael testifies to its like and believes, while you are proud! Indeed, Allah does not guide the harmdoers. '

[46.11] The unbelievers say of the believers: 'Had it been any good they would not have believed in it before us. ' And because they are not guided by it they say: 'This is an ancient falsehood. '

[46.12] Yet before it there was the Book of Moses which was an authority, and a mercy. This (Koran) is the Book confirming it (the other untampered Books) in the Arabic tongue, to warn the harmdoers and to give glad tidings to those who do good.

[46.13] Those who say: 'Our Lord is Allah, ' and follow the Straight Path shall have nothing to fear nor shall they sorrow.

[46.14] Those, they shall be for ever the inhabitants ofParadise, a recompense for what they did.

[46.15] We have charged the human to be kind to his parents. With much pain his mother bore him, and with much pain she gave birth to him; his bearing and weaning are thirty months. When he grows to manhood and attains his fortieth year, he says: 'Make me so disposed My Lord, so that I give thanks for the favors with which You have blessed me, my father and mother, and that I will do good deeds that will please You. And, make me righteous and also my descendants. To You I repent, and I am among those who surrender. '

[46.16] Such are those from whom We will accept the best of what they have done and whose evil deeds We shall overlook. Those, they are among the inhabitants ofParadise; true is the promise that has been promised them.

[46.17] But he who says to his father and his mother, 'Fie on you! Do you promise me that I shall be brought forth, when entire generations have passed away before me? ' Yet they supplicate to Allah for help 'Woe to you! Believe, surely the promise of Allah is true. ' Then he says: 'This is nothing but fairytales of the ancients. '

[46.18] Such are they against whom the statement is realized concerning the nations of humans and jinn alike that passed away before them; they were the losers.

[46.19] Each shall have their degrees, according to what they have done, so that He will recompense them for their works, and they shall not be wronged.

[46.20] Upon the Day when the unbelievers are brought before the Fire, (We shall say to them): 'You squandered your good things in your earthly life and took your fill of enjoyment in them, therefore today you shall be recompensed with a humiliating punishment, because you were unrightfully proud in the earth and for that you were debauchers. '

[46.21] Remember Aad's brother who warned his nation in (the valley of) Al Ahqaf. Warners had already preceded and succeeded him saying: 'Worship none except Allah! (he said) 'Indeed, I fear for you the punishment of a Dreadful Day. '

[46.22] 'Have you come to turn us away from our gods (they replied)? If what you say is true then bring down that which you promise us! '

[46.23] 'Allah alone has the knowledge' he said, 'I am sent to deliver to you the Message. But I can see that you are ignorant people. '

[46.24] And when they saw it as a sudden cloud heading for their valley they said: 'This is a cloud that will bring us rain! ' 'Rather, ' (he replied): 'it is that which you have sought to hasten, a wind in which there is a painful punishment.

[46.25] It will destroy everything by the command of its Lord. ' And when morning came there was nothing to be seen except their dwellings. As such We recompense sinful people.

[46.26] And We had established them in that which We have not established you, and We made for them hearing, sight, and hearts, but their hearing, sight, and hearts did not help them a thing, because they disbelieved the signs of Allah. And what they mocked encompassed them.

[46.27] We destroyed the villages around you and We repeated Our signs so that they might return.

[46.28] Why did not those who they took, other than Allah, as mediating gods help them! Indeed, they went astray from them! Such were their lies and what they were forging.

[46.29] (Remember) how We sent to you (Prophet Muhammad) a company of jinn who, when they came and listened to the Koran, said to each other: 'Be silent! ' Then, when it was finished, they returned to their nation and warned them.

[46.30] 'Our nation, ' they said: 'we have just been listening to a Book sent down after Moses confirming what came before it and guiding to the truth and to a Straight Path.

[46.31] Our nation, answer the Caller of Allah and believe in Him! He (Allah) will forgive you some of your sins and protect you from a painful punishment.

[46.32] Those who do not answer the Caller of Allah cannot frustrate Allah in the earth, nor shall any one protect them other than Him; those are in clear error. '

[46.33] Have they not seen that it is Allah who created the heavens and the earth and was not wearied by their creation, and that He is Able to restore the dead to life? Yes, He has power over all things!

[46.34] On the Day when the unbelievers are brought before the Fire they shall be asked: 'Is this not the truth? ' 'Yes, by our Lord, ' they will answer. He will say: 'Then taste the punishment, for you were unbelievers. '

[46.35] Be patient, as the Messengers of might were patient, and do not hasten it for them. On the Day when they see what they have been promised, it will be as if they did not stay except an hour of a day. (This Koran is) a Conveyance! Shall any be destroyed except the nation of evildoers?

************************************سورة الأحقاف*********************************

﴿ بِسْمِ اللّهِ الرَّحْمَنِ الرَّحِيمِ ﴾

حم ﴿1﴾ تَنْزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ ﴿2﴾ مَا خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُّسَمًّى وَالَّذِينَ كَفَرُوا عَمَّا أُنذِرُوا مُعْرِضُونَ ﴿3﴾ قُلْ أَرَأَيْتُم مَّا تَدْعُونَ مِن دُونِ اللَّهِ أَرُونِي مَاذَا خَلَقُوا مِنَ الْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِي السَّمَاوَاتِ اِئْتُونِي بِكِتَابٍ مِّن قَبْلِ هَذَا أَوْ أَثَارَةٍ مِّنْ عِلْمٍ إِن كُنتُمْ صَادِقِينَ ﴿4﴾ وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّهِ مَن لَّا يَسْتَجِيبُ لَهُ إِلَى يَومِ الْقِيَامَةِ وَهُمْ عَن دُعَائِهِمْ غَافِلُونَ ﴿5﴾ وَإِذَا حُشِرَ النَّاسُ كَانُوا لَهُمْ أَعْدَاء وَكَانُوا بِعِبَادَتِهِمْ كَافِرِينَ ﴿6﴾ وَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءهُمْ هَذَا سِحْرٌ مُّبِينٌ ﴿7﴾ أَمْ يَقُولُونَ افْتَرَاهُ قُلْ إِنِ افْتَرَيْتُهُ فَلَا تَمْلِكُونَ لِي مِنَ اللَّهِ شَيْئًا هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِ كَفَى بِهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَهُوَ الْغَفُورُ الرَّحِيمُ ﴿8﴾ قُلْ مَا كُنتُ بِدْعًا مِّنْ الرُّسُلِ وَمَا أَدْرِي مَا يُفْعَلُ بِي وَلَا بِكُمْ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَى إِلَيَّ وَمَا أَنَا إِلَّا نَذِيرٌ مُّبِينٌ ﴿9﴾ قُلْ أَرَأَيْتُمْ إِن كَانَ مِنْ عِندِ اللَّهِ وَكَفَرْتُم بِهِ وَشَهِدَ شَاهِدٌ مِّن بَنِي إِسْرَائِيلَ عَلَى مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ﴿10﴾ وَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا لَوْ كَانَ خَيْرًا مَّا سَبَقُونَا إِلَيْهِ وَإِذْ لَمْ يَهْتَدُوا بِهِ فَسَيَقُولُونَ هَذَا إِفْكٌ قَدِيمٌ ﴿11﴾ وَمِن قَبْلِهِ كِتَابُ مُوسَى إِمَامًا وَرَحْمَةً وَهَذَا كِتَابٌ مُّصَدِّقٌ لِّسَانًا عَرَبِيًّا لِّيُنذِرَ الَّذِينَ ظَلَمُوا وَبُشْرَى لِلْمُحْسِنِينَ ﴿12﴾ إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿13﴾ أُوْلَئِكَ أَصْحَابُ الْجَنَّةِ خَالِدِينَ فِيهَا جَزَاء بِمَا كَانُوا يَعْمَلُونَ ﴿14﴾ وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ إِحْسَانًا حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا حَتَّى إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَى وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَ ﴿15﴾ أُوْلَئِكَ الَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُوا وَنَتَجاوَزُ عَن سَيِّئَاتِهِمْ فِي أَصْحَابِ الْجَنَّةِ وَعْدَ الصِّدْقِ الَّذِي كَانُوا يُوعَدُونَ ﴿16﴾ وَالَّذِي قَالَ لِوَالِدَيْهِ أُفٍّ لَّكُمَا أَتَعِدَانِنِي أَنْ أُخْرَجَ وَقَدْ خَلَتْ الْقُرُونُ مِن قَبْلِي وَهُمَا يَسْتَغِيثَانِ اللَّهَ وَيْلَكَ آمِنْ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَيَقُولُ مَا هَذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ ﴿17﴾ أُوْلَئِكَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ الْجِنِّ وَالْإِنسِ إِنَّهُمْ كَانُوا خَاسِرِينَ ﴿18﴾ وَلِكُلٍّ دَرَجَاتٌ مِّمَّا عَمِلُوا وَلِيُوَفِّيَهُمْ أَعْمَالَهُمْ وَهُمْ لَا يُظْلَمُونَ ﴿19﴾ وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ الدُّنْيَا وَاسْتَمْتَعْتُم بِهَا فَالْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَسْتَكْبِرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَ ﴿20﴾ وَاذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُ بِالْأَحْقَافِ وَقَدْ خَلَتْ النُّذُرُ مِن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ ﴿21﴾ قَالُوا أَجِئْتَنَا لِتَأْفِكَنَا عَنْ آلِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ ﴿22﴾ قَالَ إِنَّمَا الْعِلْمُ عِندَ اللَّهِ وَأُبَلِّغُكُم مَّا أُرْسِلْتُ بِهِ وَلَكِنِّي أَرَاكُمْ قَوْمًا تَجْهَلُونَ ﴿23﴾ فَلَمَّا رَأَوْهُ عَارِضًا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَذَا عَارِضٌ مُّمْطِرُنَا بَلْ هُوَ مَا اسْتَعْجَلْتُم بِهِ رِيحٌ فِيهَا عَذَابٌ أَلِيمٌ ﴿24﴾ تُدَمِّرُ كُلَّ شَيْءٍ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا لَا يُرَى إِلَّا مَسَاكِنُهُمْ كَذَلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ ﴿25﴾ وَلَقَدْ مَكَّنَّاهُمْ فِيمَا إِن مَّكَّنَّاكُمْ فِيهِ وَجَعَلْنَا لَهُمْ سَمْعًا وَأَبْصَارًا وَأَفْئِدَةً فَمَا أَغْنَى عَنْهُمْ سَمْعُهُمْ وَلَا أَبْصَارُهُمْ وَلَا أَفْئِدَتُهُم مِّن شَيْءٍ إِذْ كَانُوا يَجْحَدُونَ بِآيَاتِ اللَّهِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِؤُون ﴿26﴾ وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُم مِّنَ الْقُرَى وَصَرَّفْنَا الْآيَاتِ لَعَلَّهُمْ يَرْجِعُونَ ﴿27﴾ فَلَوْلَا نَصَرَهُمُ الَّذِينَ اتَّخَذُوا مِن دُونِ اللَّهِ قُرْبَانًا آلِهَةً بَلْ ضَلُّوا عَنْهُمْ وَذَلِكَ إِفْكُهُمْ وَمَا كَانُوا يَفْتَرُونَ ﴿28﴾ وَإِذْ صَرَفْنَا إِلَيْكَ نَفَرًا مِّنَ الْجِنِّ يَسْتَمِعُونَ الْقُرْآنَ فَلَمَّا حَضَرُوهُ قَالُوا أَنصِتُوا فَلَمَّا قُضِيَ وَلَّوْا إِلَى قَوْمِهِم مُّنذِرِينَ﴿29﴾ قَالُوا يَا قَوْمَنَا إِنَّا سَمِعْنَا كِتَابًا أُنزِلَ مِن بَعْدِ مُوسَى مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ يَهْدِي إِلَى الْحَقِّ وَإِلَى طَرِيقٍ مُّسْتَقِيمٍ ﴿30﴾ يَا قَوْمَنَا أَجِيبُوا دَاعِيَ اللَّهِ وَآمِنُوا بِهِ يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٍ ﴿31﴾ وَمَن لَّا يُجِبْ دَاعِيَ اللَّهِ فَلَيْسَ بِمُعْجِزٍ فِي الْأَرْضِ وَلَيْسَ لَهُ مِن دُونِهِ أَولِيَاء أُوْلَئِكَ فِي ضَلَالٍ مُّبِينٍ ﴿32﴾ أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَلَمْ يَعْيَ بِخَلْقِهِنَّ بِقَادِرٍ عَلَى أَنْ يُحْيِيَ الْمَوْتَى بَلَى إِنَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ﴿33﴾ وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَلَيْسَ هَذَا بِالْحَقِّ قَالُوا بَلَى وَرَبِّنَا قَالَ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ ﴿34﴾ فَاصْبِرْ كَمَا صَبَرَ أُوْلُوا الْعَزْمِ مِنَ الرُّسُلِ وَلَا تَسْتَعْجِل لَّهُمْ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوا إِلَّا سَاعَةً مِّن نَّهَارٍ بَلَاغٌ فَهَلْ يُهْلَكُ إِلَّا الْقَوْمُ الْفَاسِقُونَ ﴿35﴾.