Martyrdom of St. Bodley American shocking:

Says St. Bodley American:
«The St. Peter if he returned to Rome filled with astonishment of the sacraments and the huge caves lacy clothes! You will not be re-incense, nor the pictures, nor patches, nor statues, to his mind anything from the teachings of his master Christ.
But if returned Mohammed (peace be upon him) to any mosque mosques in parts of the world between London and Zanzibar; found to the same religious rituals that were held in the mosque built of bricks and tree trunks in the city »
This is Islam, Sheikh Hubert, a S26
Praise God for the blessing of Islam, which does not change nor Atoulh distortion.
Do not switch to the words of allah " God."

Question for Christians: Is Jesus is God?

Question for Christians:
Is Jesus is God?
They said that Christ is God, which is love and peace
Ask them: Is it a new god or he himself is God in the time of Adam, Noah, Abraham and Moses (as they call the Old Testament)
They said that the new modern god, this is the end of our dialogue with them

They said if a god Old eternal Creator of the universe, or it was the creation of the universe, we asked:
Do not Kill is the view of children and the elderly, women and people stay with them, or that the book has been distorted and the statements falsely attributed to God "?
Though they said this was in the Old Testament ask them:
Where God said to you, do not follow the Old Testament?
Is not Jesus is the God of the Old Testament?
Does this mean that you confess that God did not love then love then became
Are not these the words of God (Jesus with you)?
"The old and the young and the Virgin and Child and women, the destruction of the Kill" (Ezekiel: 9: 6).
, They took them for yourselves and your enemies enjoyed the booty which the Lord your God has given you. So are you doing all of you a very distant cities, which do not belong to these nations. The cities of these nations that the Lord your God gives you a king, do not stay with one of them alive, but do you analyze exterminate them, they are the Hittites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, as the Lord your God has commanded you "(Deuteronomy 20: 11-17)
"Now go and smite Amalek, and utterly destroy all that they have, and spare them, but kill men and women, children and infants, oxen and sheep, camel and donkey" (I Samuel 15: 3)

The story of an American Marriage Moroccan very beautiful;, !!!!

The story revolves around a young Moroccan poor live in the United States.
One day it was up in the elevator to the floor in one of the skyscrapers with a group of people.
In particular floor came down all the young people and keep only alongside American girl wear beautiful clothes uncommitted.
When they found that they remained alone with the young man I was scared of it
But noted that the young man is not never seen and remained confused KEEP consider his side Hania his eyes frequently amazed young for this strange behavior.
When he arrived the young man and wanted to get off.
Young came down with him on the same floor and then stopped him and asked him?
Are not beautiful?
He said: I do not know I did not see thee
She said: Why did not you look at me?
Ali and assaulted in any way.
He said: I seek refuge in God, I am afraid of God.
She said: Where is this God who fear him and fear to this size?
Fastgrepett young, saying: I owe you this prevents you
To consider that you can not look at all that allows you by
Any color of mischief?
He said: Yes
She said to him: accept that marry me?
He said: I am a Muslim what religion are you?
She said: I am not a Muslim
He said, may not be
She said: Enter this religion and marry me?
He said: Yes
She said: What do I do?
He said: This Afla and well and well.
Making God this young man a reason for her conversion to Islam.
Action does not occur to any one of us.
Only his sight, regardless of what God has forbidden.
Then turned all her wealth to his name became a millionaire ..
Then turned all her wealth to his name became a millionaire.
The story told by Sheikh Muhammad Hassan in a sermon does not interest me .. STORY health or not .. but I'd have to remember the words of God
"Whoever fears God makes his way out and do not give him in terms of the calculated"
This young man fearing God gave him the Thing did not notify him in mind at all.

Zakat system in Islam, its benefits to mankind ............

Zakat language: meaning purity and blessing and thrive. God called Zakat charity imposed because it cleanses the soul of sins and abominations avarice, cruelty and greed and selfishness. And recommend any self-develop them and lift them blessings and the blessings of congenital and scientific in order to be eligible for their worldly happiness and eschatological.
And religiously: the worship of Almighty imposed in the financial capital of the rich for the benefit of the poor conditions of specific obedience to God Almighty to comply with his order and obedience and adoration.

Zakat rituals of Islam and the corner of his staff which is due Cojub prayer, mentioned alongside God in the twenty-six subject in the Koran, which is the imposition of the eye meets the terms and conditions of obligatory proved that the Qur'an and Sunnah and the consensus of Muslims. It is not a favor or charity but beyond that. Zakaah Islamic regime, the right of the group performed in all cases, even if there is no poor in the community to be an asset to spend it when needed and appropriate as a supplier of resources in the Islamic state.
Zakaah have several benefits of mankind:
-  Benefits of Zakat :
  Spiritual and moral education
Zakat profound effect in raising the same Muslim, Vaguettaa part of his money to satisfy God Almighty Aaudh to obey Allah and His Messenger. They worship closer to financial Muslim God and his familiarity to comply with his orders. Also that God singled out a class without the other funds, which allow for this category to thank God for the blessing of the poor Baata right in God's money on his behalf. It has said the Messenger of Allah peace be upon him: Faith two halves: half of patience and a half thanks. Have from God to Almtzaki money, so you should thank him by giving alms. At the same time, give up part of the money, one of the things beloved of the human heart requires patience. And therefore shall be completed Almtzaki halves of faith. Same thing with the poor, as it stands firm on his poverty and at the same time, thank God when he gets alms which God ordered him to give him rich. Zakat is also training for Tvsa Mtzaki, they Ttehrh excess of love for money, avarice, and his familiarity with the giving and giving for the sake of God first and secondly for others. On the other hand, with a sense of the impoverished community's interest in him and support him, the feeling of hatred and envy and rancor fades and is replaced by faith, compassion, love and brotherhood.
-Social Development :
Zakat have a significant impact on the achievement of insurance and social cooperation, they stand next to each of the infected disaster such as an illness or accident or religion or something like that. Zakaah ensure social cooperation between members of the community because of the infected person and the needy will not be left alone at the time of his ordeal. The Zakat was in ages past the first Islamic Foundation for Social Security, it has been ruling entailed collecting and distributing zakat funds and achieve sufficiency and fill the needs of the poor and at the same time creating jobs for them to turn them into productive people in the community. The hit Alkhliftan Omar ibn al-Khattab and Umar bin Abdul Aziz, the finest examples in it.
-Economic Development :
Zakat lead a great job in reviving the economy and development so as to three key factors are interrelated and compactness fight and push and push investment spending. First, it is the most important objectives of the Zakat is to prevent the hoarding of money and survival as resources static does not offer a real benefit to the economy of the community. This is evident when you see the principle that Islam does not urge to keep a piece of land for more than three years without reconstruction. This principle is more important for liquid funds, which should not be kept chunky and unused. This concept is consistent with the principles of the current global economy, which confirms that the hoarding of money from the most important factors that hinder the economic development of the state, because these resources are stagnant does not intervene in the economy and thus reduce the size of local resources, and this leads to the level of development much less than what can be achieved if each employee resources and used in the recovery of the economy.
In addition, the concept of Zakat implicitly urges to invest money because the storehouse of zakat funds if it does not invest and develop the will fade over the years due to pay Zakat every year. Thus, it is the basics that invest money in order to pay Zakat and develop the profits from this investment and not out of the capital.
Economic factor associated with Zakat is the third factor spending. According to the theories of contemporary economic, investment alone is not enough to achieve real economic development that did not exist a market that absorbs buy products from these investments. Interdependent relationship between investment and spending to reduce spending because the impact on the market and reduces the ability to absorb the products, which makes many people are unwilling to risk their money in new investments. If we look at the Koran, we find the word mentioned spending seventy-five times in the range urged Muslims to spend their money in Zakat and alms. That is not to cleanse the soul and help the poor and needy, but also because the principle of spending money helps the circulation, leading to increased demand in the market and revive the economy. This is evident also from Islam urged spending on the poor and the people of the house as well, which is in itself a charity.
From the above, it is clear that the money should not be hoarding and Zakat funds should be used in consumer and investment banks at the same time in order to achieve effective role in reviving the economy.

Islam will create a women's icon editor.....

The French held 586 years from the birth of Christ Jesus by the mission of the Prophet Mohammed (peace be upon him) b 25-year council to discuss whether women have the spirit or not, and if they have the spirit, does this spirit animal or human? In the end, they decided it man! But created to serve men only.
Tells the faithful Farouk Omar bin al-Khattab - may Allah be pleased with him -: "By God, if we are in ignorance of what we promise to women is, until God revealed therein are revealed, and the Department of them what section"
Did not consider Islam women germ malicious as he considered the others, but decided the fact removes this disgrace them, namely, that women in the hands of Islam voucher men; True to the words of the Prophet - peace be upon him - "but women are the twin halves of men", her what his rights, They also have duties what fits composition and Aftrtha, and the man, including singled him of the honor of manhood, and the strength of the skin, and Basta hand, widening the trick, that follows Raasthe, he is so her guardian, fundamentally strength, and upholds them with his own blood, and spend it to win the hand.
Thank God for the blessing of Islam that countless.
Fled to the mercy of the Almighty.

Lack of success to the sectors! ...(Masterpieces from the Koran).

Lack of success to the sectors!

A man came to Imam Hasan al-Basri asks:
(O Abu Said: Tired of the night, what stand the he!

He said: O my nephew ask forgiveness of God, and repent to Him it is a sign of ill)

He used to say, "The guy commits a sin will be denied for the night."

If it goes because of the denial of guilt.
What is the guilt that causes the deprivation of the hypothesis?

This question has to be posed for a Muslim to himself when.
Do not reconcile for dawn prayers,
Unsuccessful or not to pray in a group.
Unsuccessful or not to seek knowledge and find.
In the same tedious than that,
Or do not reconcile the righteousness of his parents,
Or do not reconcile to other statutes.

Is no divine punishment limited to damage financial and Algesdio and social security for the guilty.
Or negligent, but must always remember that the deprivation of good deeds color of punishment,
But the problem lies in the conviction that live by some Muslims of that divine punishment be not only in the lack of funds and selves and fruits.

And proved to be one of the most divine sanctions, (lack of success of the sectors).

Was the predecessor Atoasson three words if gold weighed suggested to him:

The first of the fittest is between him and God, what God fittest between him and the people ..
Second: the fittest of the fittest secrets of God openly.
Third: Who cared order Akrth suffice God ordered world and the Hereafter ..

The Opening -Alfat-h

In the Name of Allah, the Merciful, the Most Merciful

[48.1] Indeed, We have opened for you (Prophet Muhammad) a clear opening,

[48.2] that Allah forgives your past and future sins, and completes His Favor to you, and guides you on a Straight Path,

[48.3] and that Allah helps you with a mighty help.

[48.4] It was He who sent down tranquility into the hearts of the believers so that they might add belief upon belief. To Allah belong the armies of the heavens and the earth. Allah is the Knower, the Wise.

[48.5] (From His Wisdom) He admits the believers, both men and women, into Gardens 

underneath which rivers flow, there to live for ever, and acquit them of their sins that with Allah is a mighty triumph

[48.6] and that He might punish the hypocrites and the idolaters, both men and women, and those who think evil thoughts of Allah. An evil turn (of fortune) will befall them. The Wrath of Allah is on them, and He has cursed them and prepared for them Gehenna (Hell), an evil arrival!

[48. 7] To Allah belong the armies of the heavens and the earth. Allah is the Almighty and the Wise.

[48.8] We have sent you (Prophet Muhammad) as a witness and as a bearer of glad tidings and warning,

[48.9] so that you believe in Allah and His Messenger and that you support him, revere him (Prophet Muhammad), and exalt Him (Allah), at the dawn and in the evening.

[48.10] Those who swear allegiance to you swear allegiance to Allah. The Hand of Allah is above their hands. He who breaks his oath breaks it against his self, but for he that keeps his covenant made with Allah, Allah shall give him a mighty wage.

[48.11] The Bedouins who lagged behind will say to you: 'We were occupied with our possessions and families, so ask Allah to forgive us. ' But they say with their tongues what they do not mean in their hearts. Say: 'Who can help you against Allah if it is that He wills harm for you or desires benefit for you? Allah is Aware of what you do. '

[48.12] No, you thought that the Messenger and the believers would never return to their families, and this was made to seem fair in your hearts so you harbored evil thoughts, and so you are a destroyed nation.

[48.13] But whosoever disbelieves in Allah and His Messenger; We have prepared a Blazing Fire for the unbelievers.

[48.14] To Allah belongs the Kingdom of the heavens and the earth. He forgives whom He will and punishes whom He will. Allah is Forgiving and Merciful.

[48.15] When you set forth to take the spoils, those Bedouins who lagged behind will say: 'Let us follow you. ' They hope to change the Words of Allah. Say: 'You shall not follow us. Allah has said so before. ' They will reply: 'No, you are envious of us. ' Rather, they have only understood a little!

[48.16] Say to the Arabs who lagged behind: 'You shall be called upon to fight a mighty nation, unless they embrace Islam. If you are obedient you shall receive a good wage from Allah. But, if you turn away, as you turned your backs before, He will punish you with a painful punishment. '

[48.17] There is no fault in the blind, or the lame, or the sick. He who obeys Allah and His Messenger He shall admit him to Gardens underneath which rivers flow; but he who turns away shall be punished with a painful punishment.

[48.18] Allah was pleased with the believers when they swore allegiance to you under the tree and He knew what was in their hearts. Therefore, He sent down tranquility upon them and rewarded them with a victory close by

[48.19] and they took many spoils, and Allah is the Almighty, and the Wise.

[48.20] Allah has promised that you take many spoils. He has hastened this to you, and restrained the hands of people from you so that He makes it a sign to the believers and to guide you on a Straight Path.

[48.21] And there were (other spoils) which you were unable to take. Allah has encompassed it already, Allah is powerful over all things.

[48.22] If the unbelievers had fought you they would have been put to flight, and found none to protect or help them.

[48.23] Such is the way of Allah in days gone by, and you shall find no change in the ways of Allah.

[48.24] It was He who restrained their hands from you and your hands from them in the hollow (Hudaibiah) ofMecca after He had given you victory over them. Allah sees the things you do.

[48.25] They are those who disbelieved and barred you from the Holy Mosque and the offering detained so as not to reach its place of sacrifice if it had not been for certain believing men and certain believing women whom you did not know, you might have trampled upon them, and so sin reached you because of (killing) them while you did not know. In order that Allah admits into His Mercy whom He will, had they (the believers) been easy to distinguish, We would have punished the unbelievers among them with a painful punishment.

[48.26] And when the unbelievers established in their hearts fierce bigotry, the fierce bigotry of ignorance, Allah sent down His tranquility on His Messenger and the believers and firmly fastened to them the Word of 'taqwa' (there is no god except Allah, and Muhammad is His Messenger, as it is the cause of righteousness) to which they have better right and are worthy of it. Allah has knowledge of all things.

[48.27] Indeed, Allah, in truth, has realized His Messenger's vision. You shall enter the Sacred Mosque in security if Allah wills, with hair shaven or cut short and without fear. He knew what you did not know, and granted you a near victory.

[48.28] It is He who has sent His Messenger with guidance and the religion of truth, so that He exalts it above all other religions. Allah is the Sufficient Witness.

[48.29] Muhammad is the Messenger of Allah. Those who are with him are harsh against the unbelievers but merciful to one another. You see them bow and prostrate themselves seeking the bounty and pleasure of Allah. Their mark is on their faces from the trace of prostration. That is their likeness in the Torah and their likeness in the Gospel, as the seed which puts forth its shoot and strengthens it, so that it grows stout and rises straight upon its stalk, delighting the sowers, and through them He enrages the unbelievers. Allah has promised those of them who believe and do good deeds, forgiveness and a great wage.

**************************************سورة الفتح**********************************

﴿ بِسْمِ اللّهِ الرَّحْمَنِ الرَّحِيمِ ﴾

إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا ﴿1﴾ لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيمًا ﴿2﴾ وَيَنصُرَكَ اللَّهُ نَصْرًا عَزِيزًا ﴿3﴾ هُوَ الَّذِي أَنزَلَ السَّكِينَةَ فِي قُلُوبِ الْمُؤْمِنِينَ لِيَزْدَادُوا إِيمَانًا مَّعَ إِيمَانِهِمْ وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا ﴿4﴾ لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَكَانَ ذَلِكَ عِندَ اللَّهِ فَوْزًا عَظِيمًا ﴿5﴾ وَيُعَذِّبَ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ الظَّانِّينَ بِاللَّهِ ظَنَّ السَّوْءِ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَغَضِبَ اللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ وَسَاءتْ مَصِيرًا ﴿6﴾ وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا ﴿7﴾ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا ﴿8﴾ لِتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا ﴿9﴾ إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّهَ يَدُ اللَّهِ فَوْقَ أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَى نَفْسِهِ وَمَنْ أَوْفَى بِمَا عَاهَدَ عَلَيْهُ اللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا ﴿10﴾ سَيَقُولُ لَكَ الْمُخَلَّفُونَ مِنَ الْأَعْرَابِ شَغَلَتْنَا أَمْوَالُنَا وَأَهْلُونَا فَاسْتَغْفِرْ لَنَا يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ اللَّهِ شَيْئًا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًا بَلْ كَانَ اللَّهُ بِمَا تَعْمَلُونَ خَبِيرًا ﴿11﴾ بَلْ ظَنَنتُمْ أَن لَّن يَنقَلِبَ الرَّسُولُ وَالْمُؤْمِنُونَ إِلَى أَهْلِيهِمْ أَبَدًا وَزُيِّنَ ذَلِكَ فِي قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ السَّوْءِ وَكُنتُمْ قَوْمًا بُورًا ﴿12﴾ وَمَن لَّمْ يُؤْمِن بِاللَّهِ وَرَسُولِهِ فَإِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَعِيرًا ﴿13﴾ وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يَغْفِرُ لِمَن يَشَاء وَيُعَذِّبُ مَن يَشَاء وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ﴿14﴾ سَيَقُولُ الْمُخَلَّفُونَ إِذَا انطَلَقْتُمْ إِلَى مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ يُرِيدُونَ أَن يُبَدِّلُوا كَلَامَ اللَّهِ قُل لَّن تَتَّبِعُونَا كَذَلِكُمْ قَالَ اللَّهُ مِن قَبْلُ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا بَلْ كَانُوا لَا يَفْقَهُونَ إِلَّا قَلِيلًا ﴿15﴾ قُل لِّلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَى قَوْمٍ أُوْلِي بَأْسٍ شَدِيدٍ تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ فَإِن تُطِيعُوا يُؤْتِكُمُ اللَّهُ أَجْرًا حَسَنًا وَإِن تَتَوَلَّوْا كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا ﴿16﴾ لَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا ﴿17﴾ لَقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا ﴿18﴾ وَمَغَانِمَ كَثِيرَةً يَأْخُذُونَهَا وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا ﴿19﴾ وَعَدَكُمُ اللَّهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَذِهِ وَكَفَّ أَيْدِيَ النَّاسِ عَنكُمْ وَلِتَكُونَ آيَةً لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَاطًا مُّسْتَقِيمًا ﴿20﴾ وَأُخْرَى لَمْ تَقْدِرُوا عَلَيْهَا قَدْ أَحَاطَ اللَّهُ بِهَا وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرًا ﴿21﴾ وَلَوْ قَاتَلَكُمُ الَّذِينَ كَفَرُوا لَوَلَّوُا الْأَدْبَارَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا ﴿22﴾ سُنَّةَ اللَّهِ الَّتِي قَدْ خَلَتْ مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا ﴿23﴾ وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِن بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا ﴿24﴾ هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُ وَلَوْلَا رِجَالٌ مُّؤْمِنُونَ وَنِسَاء مُّؤْمِنَاتٌ لَّمْ تَعْلَمُوهُمْ أَن تَطَؤُوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌ بِغَيْرِ عِلْمٍ لِيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَن يَشَاء لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا ﴿25﴾ إِذْ جَعَلَ الَّذِينَ كَفَرُوا فِي قُلُوبِهِمُ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَى رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَى وَكَانُوا أَحَقَّ بِهَا وَأَهْلَهَا وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا ﴿26﴾ لَقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِن شَاء اللَّهُ آمِنِينَ مُحَلِّقِينَ رُؤُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ فَعَلِمَ مَا لَمْ تَعْلَمُوا فَجَعَلَ مِن دُونِ ذَلِكَ فَتْحًا قَرِيبًا ﴿27﴾ هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَكَفَى بِاللَّهِ شَهِيدًا﴿28﴾ مُّحَمَّدٌ رَّسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاء عَلَى الْكُفَّارِ رُحَمَاء بَيْنَهُمْ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ذَلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي الْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَى عَلَى سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا ﴿29﴾.